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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 3: It has been already stated that the Elizabethan gallant was acquainted with the most fashionable methods of inhaling and exhaling the smoke of tobacco. A singular feature of the enthusiasm for tobacco in the early years of the seventeenth century was the existence of professors of the art of smoking.
From Chapter 8: Coleridge, in the "Biographia Literaria," gives an amusing account of his own experience of an attempt to smoke in company with a party of tradesmen. In 1795 he was travelling about the country endeavouring to secure subscriptions to the periodical publication he had started called The Watchman. At Birmingham one day he dined with a worthy tradesman, who, after dinner, importuned him "to smoke a pipe with him, and two or three other illuminati of the same rank." The remainder of the moving story must be told in Coleridge's own words. "I objected," he says, "both because I was engaged to spend the evening with a minister and his friends, and because I had never smoked except once or twice in my life-time, and then it was herb tobacco mixed with Oronooko. On the assurance, however, that the tobacco was equally mild, and seeing too that it was of a yellow colour,—not forgetting the lamentable difficulty I have always experienced in saying, 'No,' and in abstaining from what the people about me were doing,—I took half a pipe, filling the lower half of the bole with salt. I was soon, however, compelled to resign it, in consequence of a giddiness and distressful feeling in my eyes, which, as I had drunk but a single glass of ale, must, I knew, have been the effect of the tobacco. Soon after, deeming myself recovered, I sallied forth to my engagement; but the walk and the fresh air brought on all the symptoms again, and I had scarcely entered the minister's drawing-room, and opened a small pacquet of letters, which he had received from Bristol for me, ere I sank back on the sofa in a sort of swoon rather than sleep. Fortunately I had found just time enough to inform him of the confused state of my feelings, and of the occasion. For here and thus I lay, my face like a wall that is white-washing, deathly pale, and with the cold drops of perspiration running down it from my forehead, while one after another there dropped in the different gentlemen, who had been invited to meet, and spend the evening with me, to the number of from fifteen to twenty. As the poison of tobacco acts but for a short time, I at length awoke from insensibility, and looked round on the party, my eyes dazzled by the candles which had been lighted in the interim. By way of relieving my embarrassment one of the gentlemen began the conversation with 'Have you seen a paper to-day, Mr. Coleridge?' 'Sir,' I replied, rubbing my eyes, 'I am far from convinced that a Christian is permitted to read either newspapers or any other works of merely political and temporary interest.' This remark, so ludicrously inapposite to, or rather, incongruous with, the purpose for which I was known to have visited Birmingham, and to assist me in which they were all met, produced an involuntary and general burst of laughter; and seldom indeed have I passed so many delightful hours as I enjoyed in that room from the moment of that laugh till an early hour the next morning."
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From Chapter 11: Sidgwick's praise of tobacco, classically draped in Greek verse, occasionally of the macaronic order, is delightful. He hails the pipe as the work of Pan, and the divine smoke as the best and most fragrant of gifts—healer of sorrow, companion in joy, rest for the toilers, drink for the thirsty, warmth for the cold, coolness in the heat, and a cheap feast for those who waste away through hunger. How is it, he says, that through so many ages men, who have need of thee, have not seen thy nature? Often, he continues—the verses may be roughly translated—often, when I am in Alpine solitudes, tied in a chain to a few companions, clinging to the rope, while barbarians lead the way, carrying in my hands an ice-axe and breathless crawling up the snow-covered plain—then, when groaning I reach the summit (either pulled up or on foot), how have I rested, on my back on the rocks, charming my soul with thy divine clouds! He goes on in burlesque strain to speak of the joys of tobacco when he lies in idleness by the streams in breathless summer, comforted by a bath just taken, or when in the middle of the night he is worn out by revising endless exercises, underlining the mistakes in red and allotting marks, or weighed down by the wise men of old—Thucydides, Sophocles, Euripides, the ideas of Plato, wiles of Pindar, fearfully corrupt strophe of chorus, wondrous guesses of Teutons and fancies of philologists, when men swoon in the inexplicable wanderings of the endless examination of Homer, when the brain reels among such toil—then he hails the pipe, help of mortals, and hastens to kindle sacrifices at its altars and rejoices as he tastes its smoke. Let some one, he exclaims, bring Bryant and May's fire, which strikes a light only if rubbed on the box—
From Chapter 13: Anything like general smoking by women in the seventeenth century would appear to have been confined to certain parts of the country. Celia Fiennes, who travelled about England on horseback in the reign of William and Mary, tells us that at St. Austell in Cornwall ("St. Austins," she calls it) she disliked "the custome of the country which is a universal smoaking; both men, women, and children have all their pipes of tobacco in their mouths and soe sit round the fire smoaking, which was not delightful to me when I went down to talk with my Landlady for information of any matter and customes amongst them." What would King James have thought of these depraved Cornish folk? Other witnesses bear testimony to the prevalence of smoking among women in the west of England. Dunton, in that Athenian Oracle which was a kind of early forerunner of Notes and Queries, alluded to pipe- smoking by "the good Women and Children in the West." Misson, the French traveller, who was here in 1698, after remarking that "Tabacco" is very much used in England, says that "the very Women take it in abundance, particularly in the Western Counties. But why the very Women? What Occasion is there for that very? We wonder that in certain Places it should be common for Women to take Tabacco; and why should we wonder at it? The Women of Devonshire and Cornwall wonder that the Women of Middlesex do not take Tabacco: And why should they wonder at it? In truth, our Wonderments are very pleasant Things!" And with that sage and satisfactory conclusion to his catechism we may leave M. Misson, though he goes on to philosophize about the effect of smoking by the English clergy upon their theology!
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